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Invictus - PG-13 - 133 min - Scope

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It may not seem obvious at first, but Clint Eastwood’s “Invictus,” a rousing true story of athletic triumph, is also that director’s latest exploration of revenge, the defining theme of his career. It is hard to think of an actor or a filmmaker who so cleanly embodies a single human impulse in the way that Mr. Eastwood — from “Pale Rider” to “Mystic River,” from Dirty Harry to “Gran Torino” — personifies the urge to get even.
He has also, of course, taken a critical view of the drive for vengeance, investigating its tragic roots and terrible consequences. A movie like “Unforgiven,” most famously, suggests that violent revenge is regrettable. But rarely, in the world of Mr. Eastwood’s films, is it avoidable.
“Invictus” is to some degree an exception, a movie about reconciliation and forgiveness — about the opposite of revenge — that gains moral authority precisely because the possibility of bloodshed casts its shadow everywhere. The film, based on John Carlin’s book “Playing the Enemy,” takes place in South Africa in the mid-1990s, just after Nelson Mandela’s election as the country’s first black president. Many of the whites in the film — most of them Afrikaner nationalists still attached to a system that kept their black compatriots poor, disenfranchised and oppressed — brace themselves for payback as Mandela assumes power. Quite a few of the president’s black supporters expect it, too, as their due after decades of brutality and humiliation under apartheid.
But Mandela, played with gravity, grace and a crucial spark of mischief by Morgan Freeman, knows that score-settling would be a disastrous course for a new and fragile democracy. Passing by a newsstand on the morning after his victory, he spots a headline in Afrikaans. He has shown that he can win an election, it says, but will he show that he can govern? His bodyguards bristle at a pre-emptive low blow from a hostile press, but Mandela shrugs. “It’s a fair question,” he says.
And a perennially urgent one in any democracy. Mr. Eastwood and the screenwriter, Anthony Peckham, are too absorbed in the details of the story at hand to suggest historical analogies, but “Invictus” has implications beyond its immediate time and place that are hard to miss. It’s an exciting sports movie, an inspiring tale of prejudice overcome and, above all, a fascinating study of political leadership.
But much of the ingenuity in Mr. Freeman’s performance lies in the way he conveys that idealism and the shrewd manipulation of symbols and emotions are not incompatible, but complementary. Taking power a few years after being released from 27 years of incarceration, Mandela is already a larger-than-life figure, an idol in South Africa and around the world. His celebrity is something of a burden, and also an asset he must learn to use; his moral prestige is a political weapon.
But he is preoccupied, to the dismay of loyalists in his movement, with finding some kind of concord — not friendship, necessarily, but at least a state of non-enmity — with the people who hate and fear him: the whites who see him as a terrorist, a usurper and a threat to their traditions and values. Mandela’s overtures to the Afrikaners — starting with his refusal to dismiss white members of the presidential staff and security detail — arise partly out of Gandhian principle, and partly out of political calculation. They are a powerful force in the army, the police and the South African economy.
Mandela’s aides — in particular Brenda Mazibuko (Adjoa Andoh) — are baffled when he takes up the cause of the South African rugby team, a symbol of stiff-necked Afrikaner pride despised by most blacks. The team’s Springbok mascot, named for a kind of gazelle, and its green-and-gold uniforms are nearly as loathsome as the apartheid flag, and when Mandela insists that the colors be retained, it seems almost like a betrayal of his life’s cause. South Africa, a pariah in the world of international sports for a long time (“the skunk of the world,” as Mandela puts it), is preparing to host the Rugby World Cup, and Mandela decides that if the nation is to find unity and self-respect the underachieving Springboks must win the championship.
And so an alliance develops between the president and François Pienaar, the Springbok captain, played with crisp, disciplined understatement (and utter mastery of a devilishly tricky accent) by Matt Damon. Pienaar’s struggle to keep control of his team, and also to persuade them to accept some perplexing new social realities, is a microcosm of Mandela’s larger project. And he quietly accepts Mandela, who shares with Pienaar the Victorian poem that gives the movie its title, as a mentor.
Beyond the politician, Mr. Freeman and Mr. Eastwood allow us glimpses of a complicated and somewhat melancholy man, carrying the loneliness of his long imprisonment with him and estranged from much of his family. He is gracious and charming in small groups, a stiff but compelling public speaker and a boss whose authority is buttressed by a phalanx of devoted, sometimes skeptical aides.
But if “Invictus” is predominantly an absorbing character study of one of the most extraordinary characters of our time, it is also fleshed out with well-sketched minor players and subplots that illuminate the progress of racial rapprochement in its comic human dimension. The black bodyguards and their white colleagues proceed from hostility to wary tolerance to guarded warmth in a way that is pointed without being overstated. And that, for the most part, characterizes Mr. Eastwood’s direction, which is always unassuming, unhurried and efficient. In this film he tells a big story through a series of small, well-observed moments, and tells it in his usual blunt, matter-of-fact way, letting the nuances take care of themselves.
And once again, as in “Letters From Iwo Jima” — a tragic rather than heroic inquiry into the nature of leadership — they do. “Invictus” is more sprawling than that film, and more willing to risk hokiness. That is a chance Mr. Eastwood is often happy to take, and no genre is more susceptible to it (or earns it more honestly) than the victorious-underdog team-sports movie. That the sport is as alien to most Americans as it is to black South Africans presents its challenges, but by the end you might care about rugby more than you thought you would, even if it remains harder to understand than politics.
The convergence of the two provides an occasion for some potent, intelligent filmmaking — a movie that hits you squarely with its visceral impact and stays in your mind for a long time after. Review by A.O. Scott, nytimes.com



The Road - R - 110 min - Flat

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Fri. - February 5 - 9:00 pm S
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"The Road" evokes the images and the characters of Cormac McCarthy's novel. It is powerful, but for me lacks the same core of emotional feeling. I'm not sure this is any fault of the filmmakers. The novel itself would not be successful if it were limited to its characters and images. Its effect comes above all through McCarthy's prose. It is the same with all of McCarthy's work, but especially this one, because his dialogue is so restrained, less baroque than usual.

The story is straightforward: America has been devastated. Habitations have been destroyed or abandoned, vegetation is dying, crops have failed, the infrastructure of civilization has disappeared. This has happened in such recent memory that even The Boy, so young, was born into a healthy world. No reason is given for this destruction, perhaps because no reason would be adequate. McCarthy evokes the general apprehension of post-9/11. The Boy and The Man make their way toward the sea, perhaps for no better reason than that sea has always been the direction of hope in this country.

The surviving population has been reduced to savage survivalists, making slaves of the weaker, possibly using them as food. We've always done that, employing beef cattle, for example, to do the grazing on acres of pasture so we can consume the concentrated calories of their labor. In a land where food is scarce, wanderers seek out canned goods and fear their own bodies will perform this work for the cannibals.

Although we read of those who stockpile guns and ammunition for an apocalypse, weapon stores on the Road have dwindled down. The Man has a gun with two remaining bullets. He is a wary traveler, suspecting everyone he sees. He and The Boy are transporting a few possessions in a grocery cart. He encourages his son to keep walking, but holds out little hope for the end of their journey.

I am not sure the characters could be played better, or differently. Viggo Mortensen portrays The Man as dogged and stubborn, determined to protect his boy. Kodi Smit-McPhee is convincing as a child stunned by destruction, depending on his father in a world where it must be clear to him that any man can die in an instant. The movie resists any tendency toward making the child cute, or the two of them heartwarming.

Flashback scenes star Charlize Theron as the wife and mother of the two in earlier, sunnier days. These sequences show the marriage as failing, and these memories haunt The Man. I'm not sure what relevance this subplot has to the film as a whole; a marriage happy or sad -- isn't it much the same in this new world? It has a lot of relevance, however, to The Man and The Boy. In times of utter devastation, memories are what we cling to.

The external events of the novel have been boldly solved, and this is an awesome production. But McCarthy's prose has the uncanny ability to convey more than dialogue and incident. It's as dense as poetry. It is more spare in The Road than in a more ornate work like Suttree; in The Road, it is as evocative in the way Samuel Beckett is. If it were not, "The Road" might be just another film of sci-fi apocalypse. It's all too easy to imagine how this material could be vulgarized, as Richard Matheson's novel was in the 2007 version of "I Am Legend."

How could the director and writer, John Hillcoat and Joe Penhall, have summoned the strength of McCarthy's writing? Could they have used more stylized visuals, instead of relentless realism? A grainy black-and-white look to suggest severely limited resources? I have no idea. Perhaps McCarthy, like Faulkner, is all but unfilmable.

The one great film of his work is the Coens' "No Country for Old Men," but it began with an extraordinary character and surrounded him with others. The Road is not fertile soil, providing a world with life draining from it. McCarthy's greatest novels are Suttree and Blood Meridian. The second, set in the Old West, is about a fearsome, bald, skeletal man named Judge Holden, who is implacable in his desire to inflict suffering and death. ("Blood Meridian" is being prepared by Todd Field, director of "In the Bedroom.")

Hillcoat's earlier film, "The Proposition" (2005), written by Nick Cave, seems almost McCarthy-like. Something in McCarthy's work draws Hillcoat to it, and you must be a brave director to let that happen. Writing this, I realize few audience members can be expected to have read The Road, even though it was a selection of Oprah's Book Club. Fewer still will have read McCarthy's other works.

I've been saying for years that a film critic must review the film before him, and not how "faithful" the film is to the book -- as if we're married to the book, and somehow screen adaptation is adultery. I realize my own fault is in being so very familiar with Cormac McCarthy. That may affect my ability to view any film adaptation of his work afresh. When I know a novel is bring filmed, I make it a point to not read the book. Yet I am grateful for having read McCarthy's. Review by Roger Ebert, suntimes.com





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